[MADRASA] Fasting on the Middle of Sha'baan?
[MADRASA] Fasting on the Middle of Sha'baan?
Anonymous
07/09/01 at 03:22:41
Laylat al-Nusf min Sha?baan (the middle of Sha?baan) should not be
singled out for worship


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I read in a book that fasting on the middle of Sha?baan is a kind of
bid?ah, but in another book I read that one of the days on which it is
mustahabb to fast is the middle of Sha?baan? what is the definitive
ruling on this?

Praise be to Allaah.

There is no saheeh marfoo? report that speaks of the virtue of the
middle of Sha?baan that may be followed, not even  in the chapters on
al-Fadaa?il (chapters on virtues in books of hadeeth etc.). Some maqtoo?
reports (reports whose isnaads do not go back further than the Taabi?een)
have been narrated from some of the Taabi?een, and there are some
ahaadeeth, the best of which are mawdoo? (fabricated) or da?eef jiddan (very
weak). These reports became very well known in some countries which
were overwhelmed by ignorance; these reports suggest that people?s
lifespans are written on that day or that it is decided on that day who is to
die in the coming year. On this basis, it is not prescribed to spend
this night in prayer or to fast on this day, or to single it out for
certain acts of worship. One should not be deceived by the large numbers of
ignorant people who do these things. And Allaah knows best.

Shaykh Ibn Jibreen.

If a person wants to pray qiyaam on this night as he does on other
nights ? without doing anything extra or singling this night out for
anything ? then that is OK. The same applies if he fasts the day of the
fifteenth of Sha?baan because it happens to be one of the ayyaam al-beed,
along with the fourteenth and thirteenth of the month, or because it
happens to be a Monday or Thursday. If the fifteenth (of Sha?baan)
coincides with a Monday or Thursday, there is nothing wrong with that (fasting
on that day), so long as he is not seeking extra reward that has not
been proven (in the saheeh texts). And Allaah knows best.


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